Post by virginiajenkins on Jan 2, 2018 3:58:01 GMT -8
Hi,
Association, or JKA) and named Funakoshi their chief instructor emeritus Isao Obata, the chairman, was the wealthy president of his own trading company; the first JKA president, Kichinosuku Saigo, was a wealthy politician with major political influence These men had neither the time nor the inclination to administer the affairs of such a large and burgeoning organization, and the board of directors immediately hired a full-time, paid staff to run the organization. Masatomo Takagi, a business manager and a 5th dan in karate, was hired as general secretary. Masatoshi Nakayama was made chief instructor, to conduct day-to-day training at the headquarters; Kimio Ito was appointed director of administration; and Hidetaka Nishiyama was named chief of the instruction committee.
In April 1955 the JKA opened its first commercial dojo in the preview room of the Kataoka Movie Center, and a strong campaign was launched for the recruitment of new students. Many old-line masters, chief among them Isao Obata of Keio, felt it was absolutely immoral for a man to accept money for teaching the art Even those who would not deny a man the right to be paid voiced opposition to placing karate on the market. The Hosei Old Boys were the first to leave the JKA, followed by Obata and the Keio group. Unburdened of the conserved ve Old Boys, the Takudai men pursued the development of karate in their own way; not surprisingly, in view of their training, they chose to internationalize the art.
The Tadukai group thought the best way for an art like Shotokan karate to gain international acceptance was to give it a sporting aspect Turning karate into a sport with rules for competition was not new Since 1936 college clubs had been conducting kokangeiko (exchange of courtesies and practice), in which they tested their techniques against each other on a free-style basis. Without formal rules or supervision, however, these exchange and training sessions were, more often than not, bloodbaths. The Old Boys refused to acknowledge the existence of such shenanigans because these bouts were obviously opposed to the principles of karate as Funakoshi taught them.
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Association, or JKA) and named Funakoshi their chief instructor emeritus Isao Obata, the chairman, was the wealthy president of his own trading company; the first JKA president, Kichinosuku Saigo, was a wealthy politician with major political influence These men had neither the time nor the inclination to administer the affairs of such a large and burgeoning organization, and the board of directors immediately hired a full-time, paid staff to run the organization. Masatomo Takagi, a business manager and a 5th dan in karate, was hired as general secretary. Masatoshi Nakayama was made chief instructor, to conduct day-to-day training at the headquarters; Kimio Ito was appointed director of administration; and Hidetaka Nishiyama was named chief of the instruction committee.
In April 1955 the JKA opened its first commercial dojo in the preview room of the Kataoka Movie Center, and a strong campaign was launched for the recruitment of new students. Many old-line masters, chief among them Isao Obata of Keio, felt it was absolutely immoral for a man to accept money for teaching the art Even those who would not deny a man the right to be paid voiced opposition to placing karate on the market. The Hosei Old Boys were the first to leave the JKA, followed by Obata and the Keio group. Unburdened of the conserved ve Old Boys, the Takudai men pursued the development of karate in their own way; not surprisingly, in view of their training, they chose to internationalize the art.
The Tadukai group thought the best way for an art like Shotokan karate to gain international acceptance was to give it a sporting aspect Turning karate into a sport with rules for competition was not new Since 1936 college clubs had been conducting kokangeiko (exchange of courtesies and practice), in which they tested their techniques against each other on a free-style basis. Without formal rules or supervision, however, these exchange and training sessions were, more often than not, bloodbaths. The Old Boys refused to acknowledge the existence of such shenanigans because these bouts were obviously opposed to the principles of karate as Funakoshi taught them.
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